THE NDEBELE KINGDOM IN CENTRAL AFRICA.
The
Ndebele were made of the several groups but those that
settled in
Political Organization
Mzilikazi
established a centralized system of administration, the king in all cases had
supreme powers whereby all the land, cattle and people belonged to him. He was the supreme commander of the army and
a chief judge whereby all the major decisions were made by him and he indeed
determined life and death of his subjects.
The
Ndebele state was divided into military towns which
were built within 8 Km of the capital and each of these towns was under the
control of an induna. The town was
grouped into four provinces and each was under a senior induna.
When
a soldier left the army, he was allowed to marry and settle in a village near
his town where he could carry out agricultural work and would be called upon in
circumstances of a war. These Indunas
had both political and military powers and were answerable only to the king and
indeed their administration centred on carrying out the orders of the king.
Militarily,
the organization of the Ndebele was similar to that one of the Zulu and was
therefore based on age regiments with fighting methods such as the cow-horn
formation, the short stabbing spear which was used at close quarters and
attacking the enemies by surprise. These
methods were greatly employed during the periods of raiding for slaves and
captives. This army was under the
command of the king who was normally assisted by the Indunas who commanded
various regiments throughout the kingdom.
Economically,
the basis of the Ndebele economy was cattle. It was the ownership of cattle that enabled
man to make gifts, hold feasts and pay dowry plus making sacrifices to the
ancestors. It was to obtain these cattle
that raids were carried out on other people and was also because of the
emphasis on cattle that the Ndebele were constantly searching for highlands
free from tsetse flies. The power of the
king and chiefs came from the control of cattle and men than from his control
of land.
Apart
from cattle, the Ndebele carried out some trade with the Shona especially exchanging grains for cattle which
was a local trade; but by the second half of the 19th Century the Ndebele begun involving themselves in
Long Distance Trade in other words they took gold and ivory to the
coastal regions and exchanged these for European goods for example cloths,
beads and guns. The Ndebeles were later
to use these guns in expanding and protecting their kingdom.
Another
source of income for the Ndebele’s was
cultivation of some grains and they carried out pastrolism.
Like
in other centralized system, the economy of Ndebele was centralized for it was controlled by the king who had
powers to know the kind of business that was taking place in his kingdom and
was always given detailed information concerning the casualties or births of
heads of cattle in his kingdom which therefore made the economy central for it
was greatly controlled by the king.
ECONOMIC ORGANISATION.
The Ndebele economy was a
centralized one and all the economic resources were owned by the King. These
included minerals, land, cattle and many others.
They raided their
neighbours for mainly cattle which served them with hides and skins, milk, meat
as well as for marriage purposes.
Some little trade was also
done especially with the Portuguese and offered them Gold dust, slaves and
Ivory in exchange for clothes and gunpowder.
They carried out
agriculture and grew crops especially by the reserved forces. These included
cotton, potatoes and pumpkins.
They also got tributes and
taxes from tributary states, which came in form of gold dust, food, clothes and
cattle. For example Shona.
Hunting was also done for
example for elephants to get ivory and also getting food.
Little iron working was
also done and they produced fighting weapons like spears and arrows.
They did animal keeping or
rearing especially of cattle.
Social Organization
Socially,
the Ndebele society was divided into three classes among
which included the Zansi class which was greatly the aristocracy of the ruling
class which was a composition of the original members of the Khumalo clan.
Next
in, the importance were the Enhla who were greatly the Kalanga, Tsotho and
Tswana captives who had been captured during the initial phase of the their
transit northwards and had been integrated in Ndebele society.
The
third class was that of the Holi who were Shona captives who were treated as slaves of the first
and second class.
Another
social aspect was marriage whereby different classes were not encouraged to
marry from each other although the three classes could be mixed in the
age-regiments irrespective of social station.
All
the people were assimilated and spoke the Ndebele language Sindebele and regarded themselves Ndebele people, which
created remarkable unity in the Ndebele kingdom.
There
were also religious rituals which were performed to the “Mwari-high god cult”
and almost in every part of the country there were different priests who
represented this cult. These priests
were consulted by the king from time to time especially during the time of
crisis or wars. Whatever these priests
said was thought to be true and obeyed.
Both the Shona and Ndebele people very much depended on and consulted the
priests which brought unity among them and other tribes. There were other religious cults for example
Mpondoros. The king was the ritual head of
state and presided over national ceremonies.
There was an annual pumpkin festival “the Ankwalle” which initiated
increased food production, reaffirmed respect for the ancestors and helped in
paying homage to the king to enforce his power and authority.
THE COLLAPSE OF THE NDEBELE
NATION
The
Ndebele Kingdom lost her independence to the British in 1893 during the time of
Lobengula. They were mainly two imperial forces that were interested in this
Kingdom directly, namely:
First
were the Boers who even signed a protection treaty with Lubengula in 1887
called Grobler Piet Treaty.
Nevertheless the Grobler treaty was repudiated by the British at the Cape
because they were interested in the same area. Therefore, the British sent John
Moffat to secure a protection treaty again with Lubengula. Again, in 1888, the
British sent another agent by the names of Charles Rudd. He secured a
protection treaty with Lubengula called Charles Rudd Concession. Its terms will
be analyzed later God willing. Lubengula tied his hands and accepted to sign
the treaty but again his failure to fulfill its conditions or terms led him to
the conquest of the Ndebele nation. Hence its collapse in 1893.
Nevertheless, the collapse of Ndebele nation and its
final loss of independence were caused by both immediate and long-term factors
as seen below.
European
imperialists had desire for Matebele land or Ndebele nation but Lubengula
wanted to preserve his independence. More so, the British who had desire of
painting the whole map of Africa red from Cape Town to Cairo yet, Ndebele
nation was in their way.
The
discovery of minerals in South Africa more so Gold in 1886 put the future of
Ndebele nation at stake. After the discovery of gold in the Rand, Ihe British
thought that central Africa where the Ndebele were, was flooded with gold,
hence concentration of mineral seekers in Ndebele Kingdom and its loss of
independence.
The
economy of the Ndebele depended on raiding neighboring tribes yet some of them
like the Ngwato and Lozi had
collaborated with the British. This was un acceptable to the British and hence
the Ndebele had to be fought.
There was
internal disunity in the Ndebele Nation for example, Holi caste members were
not happy with the Zansi and Enhala castes that always oppressed them. Moreover
Lubengula was not liked by all the members of the royal family because of his
hostile nature.
Ndebele
provocative nature and their attack on the white settlements in Mashonaland.
The Ndebele always regarded the Shona their tributary state yet when the whites
came first settled there. The Ndebele attacked all the members of the first
pioneer column, which forced the British to conquer the state by 1893.
Ndebele
state, given its good climate and fertile soils was suitable for agriculture
and white settlements. Hence, it had to be conquered.
Desire
by Europeans to spread Christianity in Ndebele nation. Lubengula refused the
European missionaries to preach Christianity in his Kingdom. European
missionaries therefore advocated the break up of the Kingdom, which the British
did.
Rival
interests of the Portuguese, Boers and the British also put the future of the
nation at bay. The Boers in Tranvaal wanted the area in order to block the
British movement to the North. The Portuguese wanted the area in order to link
Mozambique to Angola. The British wanted the area in order to fulfil their
mission of painting the whole map of Africa red. So, the Ndebele nation could
not be spared.
The
role of Cecil Rhodes and the British South African company. Using the Company,
Cecil Rhodes fought off other European interested parties, and the area was
colonized by the British.
The
various treaties Signed between Lubengula and the Europeans left the former
tricked, confused, and could not even prepare properly to contain European threats.
These treaties included Lockner treaties, Grobler, Moffat and Rudd concession
of 1888.
The
death of Lobengula created a power vacuum and demoralized the Ndebele fighters.
When the British attacked Lobengula who fought desperately, escaped and crossed
river Zambezi but died as result of small pox. Thereafter the Ndebele could not
fight effectively and their independence was lost.
The
outbreak of diseases especially small pox and rinderpest diseases just added
their havoc. The Ndedele warriors, who were out of the nation by the time of
the British arrival, came back when they had already caught small pox. They
were weakened and could not defend the nation when the British striked.
The
Ndebele had alienated its neighbours through raiding them. The Ngwato and the
Lozi who were worst hit just joined the British against the Ndebele when the
latter was attacked.
Lobengula
was unfortunate that he ruled over militant people. This threatened white
interests and they to approached the Ndebele aggressively.
The superior
weapons which the British had backed up with a strong economy were just a
menace to the Ndebele for their short stabbing spears and arrows were no match
to the Maxim guns which the British carried.
The
death of Ndebele envoys and chief Lomagudi whom Lubengula had sent to Shona to
negotiate peace with the British just demoralized the Ndebele.
The Ndebele, originated
from the Khumalo clan of the Nguni speaking people who broke away from the Zulu
state, which was under Shaka's dictatorship.
They were led by
Mzilikazi, son of Moshobane and moved northwards and settled in present day
Zimbabwe, with their capital at present day Bulawayo.
POLITICAL ORGANISATION OF
THE NDEBELE
1.
The nation had a highly
centralized system and recognised the centralized post of the King.
2.
The nation of the Ndebele was built on Zulu system of administration from whom they split.
3.
The Ndebele King Mzilikazi
or Lubengula had control over everything in the Kingdom.
4.
He had powers to appoint
as well as dismissing military and provincial administrators and all of them
were answerable to him.
5.
He was the Supreme judge
of the state and his word was final to the extent of dictating death on his
subjects at will.
6.
He was the spiritual leader
of the state and thus presided over all vital ceremonies in the state like the
first fruits festival.
7.
Below the King were
officials called Indunas who were charged with both military and administrative
responsibilities in the provinces.
8.
For easy administration,
the Ndebele nation was divided into 4 provinces based on regiment system put
under strong Indunas.
9.
The provinces were made up
of regimental towns of concentrated manpower of soldiers.
10. The nation had a standing army and the King was the commander in
chief of all the armed forces.
11. Promotion in the army was on merit, which gave courage to the
soldiers to work hard.
12. The army was divided into two: Active forces called the Machaka
and reserved forces, which always carried out agriculture during peaceful
periods.
13. Therefore, there was an army of men of between 40 and 75 years.
14. Men served in the army until 40 years and women 30 years when they
were allowed to marry.
15. The King used his sisters and royal women and wives as his eyes
and ears in the Kingdom. These formed part of the spynet work body.
SOCIAL ORGANISATION
1.
Socially, the Ndebele were
organised on caste basis of three categories, namely:
In the first category were the Zansi who
consisted of original Nguni people and their descendants. In the second category
was the Enhala caste who was composed of people of Shona and Tswana origin.
Holi caste people were in third class and were the slaves and enslaved and
suffered all sorts of oppression.
2.
They had a system of
assimilating the conquered people such that, they became Ndebele in character.
3.
The Ndebele including the
captured people spoke one common language called Sindebele. This enhanced unity
among them.
4.
Men and women remained in
the regiments where they socialized from serving in die army until they were
allowed to marry.
5.
Regiments composed of
young men of same age recruited and trained together. They had Zulu type of
discipline, fighting tactics and weapons such as short stabbing spears.
6.
It was a social habit for
the Ndebele people to gather around the King's Palace as their fathers,
distributor of food, providers of everything including women.
7.
They were religious and
belief in religion was an important aspect of their social out look- For
example, the Shona had Mlitno cults based in Matopos hills
8.
They also believed in the
spirits of the ancestors and living dead whom they regarded as
having special and supernatural powers.
9.
The cattle were respected
because of its social usefulness in the payment of bride price. Nevertheless,
all animals were owned by the King on behalf of the people.
10.
Respected cultural values
and ceremonies like the first fruits festival.