The Langi
In terms of origin, the Langi are a fusion of
the Jie – plain Nilotes and the Luo. The Jie moved into
Acholi land around the 16th century but were defeated and driven off
by the Acholi towards Lake Kyoga.
However, they had already learnt Luo language and they became the Lango.
Social organisation
Their social unit was a village settlement that
consisted of 10 – 150 huts. Village settlements comprised of people having a
common ancestry. Marriage was officially recognised after husband paid bride
price on form of cattle and hoes.
Marriage of near relatives was forbidden and chastity
was much valued. Inheritance and descent was patrilineal.
Believed in a vague being referred to as the Jok. The Jok was Omni present and described as
being like air, that is could not be seen but his presence was felt in whirl
winds and pools of water.
Medicine men – Ajoka using magical
powers could interpret the Jok’s will and cure members of society. They also revered
departed ancestors i.e ancestor worship.
The political unit was a village settlement. A village
combined for both offence and defence particularly in inter – village raiding. A
village said to have people of the same lineage and the leader of which was
referred to as the Jago
Jago was responsible for organising and leading
fighting, men warriors of the village. Any Jago who excelled in military and
had influence over other Jagos was referred to as the Rwot.
A council of village elders formed an administrative
and judicial body which assisted the Jago in settling disputes
Warlike – war was a source of wealth and
prestige. They raided the Madi, Acholi
and Kumam for livestock, foodstuffs and women.
Economic organisation.
The village was an economic unit having its own
fishing, grazing and water areas. Village land was held in common by the
inhabitants.
Had a mixed economy that is livestock and crop
cultivation. Crops grown – millet, sorghum, yams, potatoes, groundnuts,
pumpkins and legumes.
Also kept cattle, sheep, goats and fowls. Cattle for milk, ghee, hide and skins.
Cattle used for payments of fines that is as a form of
currency. Their country had thick bushes and forests that is savannah grassland
that favoured hunting for wild game.
They also
practised Barter trade. They exchanged cattle and grains for iron implements
with the Banyoro.
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A Complete East African History ebook