Many attempts have been made
by scholars to analyse the Psalms into different-types. The whole Psalter is
made up of five smaller collections, the end of each collection being indicated
by a brief doxology or verse of praise; for example, Psalm 41: 13 'Praise the
Lord, the God of Israel! Praise him now and for ever! Amen! Amen! Within each
collection different types of psalms can be found although some psalms are
difficult to classify. Of the 150 psalms, 116 have some kind of title in their
Hebrew form. Many of these titles refer to people, some of them famous, such as
Moses, David and Solomon, but others about whom we know nothing, such as the
sons of Korah or Heman the Ezrahite. These titles indicate that these psalms
were connected in some way with the people named, but how they were connected
with them is often not clear. The titles do not necessarily mean that the people
referred to composed those psalms, although some may have done.
Some titles refer to the
kind of psalm, such as a song of praise, a prayer, a lament. Other titles refer
to special uses of psalms. For example, Psalms 120-134 are referred to as
'songs of ascents', and this seems to indicate that they were sung by
worshippers as they approached the Temple by the ascending road of the hill of
Zion.
The German scholar Gunkel,
who pioneered modem study of the Psalms, defined a number of types of which the
most important are:
(i)
hymns of praise
(ii) national laments
(iii) royal psalms
(including messianic psalms)
(iv) Individual laments
(v) Individual
thanksgivings.
Five dominant themes occur
frequently:
(i) realization of God's presence
(ii) recognition of a need for thanksgiving
(iii) personal communion and fellowship with God
(iv) remembrance of God's part in the history
of the Israelites (v) a sense of deliverance from enemies.
Other important themes which
we have seen in the prophetic teaching, such as God's anger against evil men,
can be identified.
All the Psalms are concerned
with the activity and nature of God. God is creator, king, judge, saviour. He
is righteous, moral, holy, merciful, loving, almighty, faithful. He reveals
himself to his people and the nations. The Temple is his holy dwelling place
with his people, on his holy hill of Zion, In the holy city of Jerusalem.