A royal Psalm to God (Psalm 47)

In later Judaism, this Psalm was sung on the Jewish New Year's Day and the great thought expressed in it is the Kingship of God who is Lord of the whole world. Some scholars suggest that there may have been a festival in the Temple to celebrate an annual symbolic enthronement of God, as King of the nations, but there is no direct evidence in the Old Testament that such a festival did take place. It is an interesting but speculative suggestion, upholding the idea of the Kingship of God. The Christian interpretation of Psalm 47 is that it refers to the establishment of the Kingdom of God on earth, being taken as a prophecy. It is not possible to suggest when the Psalm was composed. It is a very joyful, exuberant Psalm for public worship.

Psalm 47: 1. All the peoples (of the world) are called to praise God with clapping of hands and loud singing.

Psalm 47: 2-4. The Covenant People of Israel proudly proclaim that the great King, ruling over all the world, the Lord, the most high, is their God who gave them the land where they live, their proud possession. The expression of these verses Is unashamedly nationalistic. The congregation singing the Psalm rejoices in their nation's relationship them victory over the other nations.

Psalm 47: 5-9. God is portrayed as being enthroned like an earthly king and then ruling over all the nations. As at the coronation of Judah's king, there are shouts of joy and loud trumpets. The promise made to Abraham, that he will be the cause of blessing to all mankind, is referred to in verse 9. All the nations will come to acknowledge the God of Abraham and Israel as their God and king.

 

It is not difficult to imagine this Psalm sung in its Temple setting, with a great choir and congregation accompanied by musical instruments such as trumpets, praising God with great joy and vigour and probably clapping and dancing with ecstatic enthusiasm.

Psalms 2, 20 and 47 illustrate three aspects of Israel's understanding of kingship. Psalm 2 refers to the fulfilment of Nathan's prophecy, Psalm 20 refers to the Davidic king as the Lord's anointed deputy, and Psalm 47 emphasizes the absolute sovereignty of God.