The canon of the Old Testament
There is a further group of
books which come from the great Greek version of the Old Testament known as the
Septuagint, which began to be made around 250 B.C. and was completed by the
beginning of the first century B.C. It was intended for Jews who no longer
understood Hebrew and who were living outside the original Jewish homeland of
Palestine. In the group of books we are referring to we find Tobit, Judith, 1
and 2 Maccabees, The Book of Wisdom (or The Wisdom of Solomon), Ecclesiasticus
and Baruch. These seven books are included in Bibles intended for Catholic
readers who accept them as Holy Scripture but are printed separately in a small
book, called the Apocrypha, for Protestant readers who want to read them for
interest but not as Holy Scripture. These books are called the
Deutero-Canonical books by Catholics and the Apocryphal books by Protestants.
The books accepted by the
Christian Church as Holy Scripture are called 'canonical' books and make up the
'canon' of the Old Testament. The word 'canon' means rule or guidance. These
books are therefore those about which there is agreement that they were written
by writers who were guided and inspired by God's Holy Spirit.
The early Christians used
the Greek version of the Bible, the Septuagint. When the great Christian
scholar, Jerome, translated the Biblical writings into Latin in the fourth
century A.D. he included the seven Greek writings, referred to as
Deutero-Canonical of Apocryphal, along with the thirty-nine Hebrew books of the
Old Testament. Around A.D. 100 the strict Jewish Pharisees agreed on which Old
Testament books were to be the Holy Scripture and they rejected the
Deutero-Canonical books. They also turned against the whole Septuagint version
because it was being used by the Christians, whom they opposed. The final form
of the Jewish Bible, for the Jews, was divided into The Torah or The Law, The
Former Prophets, The Latter Prophets, and The Writings. The Torah, the first
five books of the Bible was accepted as the absolute Law of God for the Jew.
Under the heading of The Former Prophets came Joshua, Judges, Samuel and Kings,
which contain references to many early prophets. Under the heading of The
Latter Prophets came Isaiah, Jeremiah, Ezekiel and twelve short books named
after individual prophets. Under the heading of The Writings were put all the
remaining books.
The Torah was the earliest
part of the Jewish scriptures to be accepted by the Jews, followed by the books
of the Prophets. In Matthew 5: 17, Jesus refers to the Law and the Prophets.